Archive for May, 2010

Ancient Indian wisdom

It is amazing how much Western science has taught us. Today, for example, kids in grammar school learn that the sun is 93 million miles from the earth and that the speed of light is 186,000 miles per second. Yoga may teach us about our Higher Self, but it can’t supply this kind of information about physics or astronomy.

Or can it? Professor Subhash Kak of Louisiana State University recently called my attention to a remarkable statement by Sayana, a fourteenth century Indian scholar. In his commentary on a hymn in the Rig Veda, the oldest and perhaps most mystical text ever composed in India, Sayana has this to say:
“With deep respect, I bow to the sun, who travels 2,202 yojanas in half a nimesha.”

A yojana is about nine American miles; a nimesha is 16/75 of a second. get out your calculators!

2,202 yojanas x 9 miles x 75/8 nimeshas = 185,794 m. p. s.

Basically, Sayana is saying that sunlight travels at 186,000 miles per second! How could a Vedic scholar who died in 1387 A. D. have known the correct figure for the speed of light? If this was just a wild guess it’s the most amazing coincidence in the history of science! And Sayana was merely commenting on Rig Veda which was supposedly composed 9000 years ago !!

The yoga tradition is full of such coincidences. Take for instance the mala many yoga students wear around their neck. Since these rosaries are used to keep track of the number of mantras a person is repeating, students often ask why they have 108 beads instead of 100. Part of the reason is that the mala represent the ecliptic, the path of the sun and moon across the sky. Yogis divide the ecliptic into 27 equal sections called nakshatras, and each of these into four equal sectors called paadas, or “steps,” marking the 108 steps that the sun and moon take through heaven.

Each is associated with a particular blessing force, with which you align yourself as you turn the beads.

Traditionally, yoga students stop at the 109th “guru bead,” also called MERU, flip the mala around in their hand, and continue reciting their mantra as they move backward through the beads. The guru bead represents the summer and winter solstices, when the sun appears to stop in its course and reverse directions. In the yoga tradition we learn that we’re deeply interconnected with all of nature. Using a mala is a symbolic way of connecting ourselves with the cosmic cycles governing our universe.

But Professor Kak points out yet another coincidence: The distance between the earth and the sun is approximately 108 times the sun’s diameter. The diameter of the sun is about 108 times the earth’s diameter. And the distance between the earth and the moon is 108 times the moon’s diameter.

Could this be the reason the ancient sages considered 108 such a sacred number? If the microcosm (us) mirrors the macrocosm (the solar system), then maybe you could say there are 108 steps between our ordinary human awareness and the divine light at the center of our being. Each time we chant another mantra as our mala beads slip through our fingers, we are taking another step toward our own inner sun.

As we read through ancient Indian texts, we find so much the sages of antiquity could not possibly have known-but did. While our European and Middle Eastern ancestors claimed that the universe was created about 6,000 years ago, the yogis have always maintained that our present cosmos is billions of years old, and that it’s just one of many such universes which have arisen and dissolved in the vastness of eternity.

In fact the Puranas, encyclopedias of yogic lore thousands of years old, describe the birth of our solar system out of a “milk ocean,” the Milky Way. Through the will of the Creator, they tell us, a vortex shaped like a lotus arose from the navel of eternity. It was called Hiranya Garbha, the shining womb [womb here means the source, point of origin and not an anatomical reference ] and it gradually coalesced into our world, but will perish some day billions of years hence when the sun expands to many times it present size, swallowing all life on earth. In the end, the Puranas say, the ashes of the earth will be blown into space by the cosmic wind. Today we known this is a scientifically accurate, if poetic, description of the fate of our planet.

The Surya Siddhanta is the oldest surviving astronomical text in the Indian tradition. Some Western scholars date it to perhaps the fifth or sixth centuries A. D., though the text itself claims to represent a tradition much, much older. It explains that the earth is shaped like a ball, and states that at the very opposite side of the planet from India is a great city where the sun is rising at the same time it sets in India. In this city, the Surya Siddhanta claims, lives a race of siddhas, or advanced spiritual adepts. If you trace the globe of the earth around to the exact opposite side of India, you’ll find Mexico. Is it possible that the ancient Indians were well aware of the great sages/astronomers of Central America many centuries before Columbus discovered America?- the Mayans or Incas!!!

Knowing the unknowable: To us today it seems impossible that the speed of light or the fate of our solar system could be determined without advanced astronomical instruments.

How could the writers of ancient Sanskrit texts have known the unknowable? In searching for an explanation we first need to understand that these ancient scientists were not just intellectuals, they were practicing yogis. The very first lines of the Surya Siddhanta, informs about the Golden Age when a great astronomer named Maya desired to learn the secrets of the heavens, so he first performed rigorous yogic practices. Then the answers to his questions appeared in his mind in an intuitive flash.

Does this sound unlikely? Yoga Sutra 3:26-28 states that through, samyama (concentration, meditation, and unbroken mental absorption) on the sun, moon, and pole star, we can gain knowledge of the planets and stars. Sutra 3:33 clarifies, saying: “Through keenly developed intuition, everything can be known.” Highly developed intuition is called pratibha in yoga. It is accessible only to those who have completely stilled their mind, focusing their attention on one object with laser-like intensity. Those who have limited their mind are no longer limited to the fragments of knowledge supplied by the five senses. All knowledge becomes accessible to them.

“There are those who would say that consciousness, acting on itself, can find universal knowledge, Professor Kak admits.
“In fact this is the traditional Indian view.”

Perhaps the ancient sages didn’t need advanced astronomical instruments. After all, they had yoga!.

Fence is not the border

Fence is not the border
S Gurumurthy
17 May 2010 11:09:00 PM IST

Demography is destiny”, said Augustus Comte, a French philosopher of the 19th century. Demography, to use a simple definition, means the religious, cultural, or any secular, composition of a nation’s population. As the French were the first to understand the ideas of nation-state and national interest that originated in the 18th and 19th centuries, they could realise the criticality of demography to a nation-state. History testifies that shifts in ethnic or religious demography materially alter people’s identity, attitudes, nationality and even worldview.

A recent example of what religious demographic shift could do is the separation of East Timor as a Christian state from out of the Muslim-majority Indonesia, simply because 99 per cent Timorese had become Christians. A decade before, it was politically incorrect to talk of religious demography. But, after 9/11, the US-West, which had assumed the end of religion in modern secularity, woke up to the reality of religion. And once the West got alerted, true to its nature, it became serious. It has initiated a number of studies on religious demography, but under the garb of researches into ‘spiritual capital’, a more acceptable form of study into religious demography. A study supported by John Templeton Foundation defines spiritual capital as ‘the effects of spiritual and religious practices, beliefs, networks and institutions that have a measurable impact on individuals, communities and societies’. Is it anything different from religious demography?

Despite the fact India has suffered the most from demographic shifts in the past and continues to suffer even now, to interrogate secular India from the perspective of religious demography is virtually impossible. But an honest inquiry into Indian history will reveal how, in the past, religious demographic shift in any area in India has not only carved that area out of the mainland, but, the separated cousins have even turned inimical to the mother society. Pakistan that separated from India waged two direct wars with India and losing both, it has started a covert war of terror on India. Not many Indians today are conscious that Afghanistan was part of the larger India or that Khandahar was from where Khandari of Mahabharata originated. Afghanistan ruled by Buddhist kings had resisted Islamic invasion for long. See what is Afghanistan today. It is now the land of the Taliban. Viewing anything non-Islamic as un-Islamic, the Taliban have gunned down the Bamian Buddha statues which Mohammed Gaznavi and Nadir Shah had tried centuries earlier but failed. Now, Afghanistan’s geography remains the same. But the Afghans have lost their Buddhist soul in the demographic shift. The Talibanised Afghanistan no more resembles the Buddhist Afghanistan. This is the cultural shift which religious demographic shift causes.

Look at what were today’s Pakistan and Bangladesh a few hundred years ago. The Sind in Pakistan was the birthplace of the Vedas and the Puranas. Of the 52 Shakti Peetas sacred to Hindus, two are in Pakistan; seven in Bangladesh. But a huge religious demographic swing from Hindu majority to Muslim majority saw Pakistan, West and East, move out of India. In the areas that constitute Pakistan now, there was no Muslim population prior to Islamic invasion. The Muslim population was just 1/6 when Moghul emperor Jehangir (1605-’22) ruled, according to his memoirs (Tarikh-Salim-Shahi). But it was the continuing religious demographic shift that saw the Muslims become majority in many parts later. And by 1941, the Muslim population in today’s Pakistan had risen to 80 per cent; the share of Hindus, Buddhists, Sikhs, and Jain (ie, Indian religions), that constituted the remaining 20 per cent then, has tumbled now to just two per cent. In the areas that constitute Bangladesh today, the colonial officials themselves were stunned when, in the 1872 census, they found Muslims, not Hindus, in majority, despite the fact that even as late as the early 15th century a Hindu King, Raja Ganesh, was ruling Bengal. Jinnah could begin the movement for Partition of India only because he knew that the Muslim majority in West and East would make it a fait accompli. And it did. But, the Partition is not the end of the story.

In the year 1941, the share of Indian religious adherents constituted 34 per cent in the area that is now Bangladesh. But, by 1951, that had come down to 23 per cent and further down to 10.3 per cent in 2001. So the demographic religious shift away from Hindu majority not only divided India physically and carved away over 9.51 lakh sq km of land from the mainland but has also shown that where such shift leads to intolerance, like in Islamic Pakistan and Bangladesh, most of the adherents of Indian religions had to abandon the partitioned geography, and come to the mainland. In contrast, in India, while the share of Indian religious adherents has fallen from 87.22 per cent in 1941 to 84.22 per cent in 2001, that of Muslims has risen from 10.45 per cent to 13.43 per cent. It is not just higher fertility rate of 18.74 per cent among the Muslims (against the national average of 15.93 per cent) as compared to 15.55 per cent among the adherents of Indian religions, that is the reason for the rise. That the rise was also due to infiltration across the border from Bangladesh is the real concern.

This is noticeable in the unusual rise in Muslim population in the border or near border districts of Assam, Bengal, Bihar and Uttar Pradesh. The demographic invasion is manifest in the fact that in this border belt the share of the Muslim population in the country has risen by more than eight per cent since 1951, that is five per cent above the national average rise of three per cent for Muslims. In Assam alone the rise is over eight percent. Likewise in Bengal, the rise in the share of their population since 1951 is 9.5 per cent, that is 6.5 per cent over the national average rise. The border district of Murshidabad in Bengal is Muslim majority (64 per cent); two others, Maladah and Uttar Dinajpur, are nearly so. In Bihar and Jharkhand also the Muslim share of the population has risen by more than eight per cent. This demographic shift is caused by Bangladeshi invasion. A world-class work on Religious Demography of India by the Centre for Policy Studies, Chennai, has brought out these and other critical facts.

The demographic invasion by millions of Bangladeshis has pushed the national border into India along Assam, Bengal and Bihar. It is the very demographic invaders who are being smuggled into the National Register of Indian Citizens in the Census 2011, via the Population Register, to be gifted with uncontested citizenship and decorated with National Identity Cards.

QED: When will secular India realise that demography, not geography, is nation, and demography, not iron fence, is the border?

National pride, or shame?

National pride, or shame?
S Gurumurthy
06 May 2010 11:18:00 PM IST

An important event”, says the Union home minister P.Chidambaram referring to the proposed National Population Register (NPR). Claiming it is the biggest exercise since humankind came into existence, he said proudly “nowhere in the world has a government tried to count, identify and issue identity cards to more than a billion people”. He is right. But, while the NPR is undoubtedly a huge and proud arithmetical undertaking, if what it conceals is revealed, it may end as a national shame, a grave security risk, why even an anti-national undertaking.

On the face of it, NPR seems a normal, even welcome idea. After all, a nation must have a population register to know the micro details of its people. The NPR will be a population register, not a citizenship register. National population is just a head count of all, nationals and others, residing in India. Now, the issue: Particularly in eastern India, the massive infiltration of Bangladeshis has emerged as our greatest security risk, according to experts. The then defence minister George Fernandes fixed the number of Bangladeshis illegally residing in India in 2003 at some two crore.
The infiltration has hugely distorted the religious demography of many areas in Assam, West Bengal, Bihar, Mizoram, Nagaland, Manipur, and even in far off Mumbai and Delhi. Most border districts of Assam and West Bengal have turned Muslim majority or nearly so, in less than two decades. The illegal Bangladeshis in India almost equal the population of Australia or Sri Lanka. The individual population of 167 countries is less than the number of Bangladeshis in India! The Bangladeshi population in India is more than the total population of some 100 countries taken together! With globally linked Islamic terrorism having roots in Bangladesh on the rise, it needs no seer to say it is a grave national danger to India.
A study on Bangladeshis in India by Sujata Ramachandran (Department of Geography, Queen’s University, Ontario, Canada) for the Global Commission on International Migration sees the issue from a totally different perspective. Challenging the stereotype view of it as a case of ‘asylum seekers’ and ‘illegal migrants’ by international migration researchers, Sujata asserts that the Bangladeshi infiltration was ‘migration industry’ at work. She says, “it involves a well-organised network of dalals in Bangladesh and India — ‘manpower’ agencies, recruiters, touts, brokers, ‘travel’ agents, and their employees or contacts in many Bangladeshi villages. Dalals find, or pretend to find, employment for migrants and facilitate movement into and through India for substantial sums of money. In recent times, they also provide potential migrants with official Indian documents like passports and ration cards to minimise the risks of detention. Therefore, it is not surprising that many marginal Bangladeshi families end up in different parts of this country.”

The touts actually cheat the poor Bangladeshi Muslims. Sujata points out that some ‘three lakh Bangladeshi women are in brothels’. Yet viewing the two crore Bangladeshis out of the country as good riddance, the Bangladesh government claims, ‘not a single Bangladeshi immigrant is in India’.

Given the cultural, linguistic and other links between Bengalis on this side and Bangladeshis on the other, the Bangladeshis have just dissipated into India. It is almost impossible to distinguish between illegal Bangladeshis and local Bengalis. Thanks to obliging politicians, corrupt officials the infiltrators also get all proofs needed to say they are residents here, Sujata notes. In the late 1970s, the Assam students revolted against this demographic invasion. They were ultimately cheated into a settlement by the Indira Gandhi government, which passed the Illegal Migrants (Detection by Tribunal) Act (IMDT Act) in the year 1983. That made it worse.

Under the IMDT Act, the onus of proving that a person was a Bangladeshi was shifted on to the police, while under the previous Foreigners Act, the onus was on the Bangladeshi to prove that he was an Indian. In 2005, that is, after 22 years, the Supreme Court stuck down the horrific IMDT Act as promoting, not curbing, infiltration. Yet, the UPA-I regime has re-enacted the IMDT Act as a sub-rule under the Foreigners Act. Between January 2001 and September 2006, the Assam government spent Rs 170 crore to identify 9,149 Bangladeshis, but deport only 1,864 to Bangladesh — that is, it took six years to deport 1,864 Bangladeshis, at Rs 1,80,000 per head! At that rate, it will take 64,278 years and cost Rs 36 lakh crore to deport the two crore Bangladeshis!

See now how the NPR ‘solves’ this issue in just 45 days, from April 1 to May 15, 2010, at a cost of just Rs 3,590 crore! The details collected from all residents in India will include their ‘nationality’ ‘as declared’ by them (as per Query No 11 of the NPR enumeration form). Will a Bangladeshi illegally residing in India declare himself/herself as of American or British citizen? Obviously not.

The result, the NPR will list the two crore infiltrators as nationals of India based on their own declaration. And more. After the NPR is built, the infiltrators will get identity cards with Unique Identification Number (UID) from the Unique Identification Authority of India, like you and me.

See what other countries do to those who cross their borders illegally. North Korea sends them to 12 years’ hard labour; Iran detains them indefinitely; in Afghanistan, they are shot; in Saudi Arabia, they are jailed; in China they may never be seen again; Canada jails them for three years and France, for five years; Venezuela brands them as spies and seals their fate; Mexico and Cuba too jail them. Compare that with what India does to the two crore Bangladeshis who have stealthily crossed into India. It gives them ration cards, subsidised food, passports, driving licences, credit cards, voter identity cards, Haj subsidies, reserved jobs as part of quota for Muslims, and now citizenship and in addition, the Unique Identity Card. After this, statistically, there will be no Bangladeshis in India. This will open the floodgates for millions of Bangladeshis to enter India. But no worry, the NPR in 2021 will list them too as citizens by claim.

Sujata has rightly used the sub-title ‘Indifference, Impotence and Intolerance’ in her work referring to India’s approach to the issue. The word to note is ‘impotence’. This aptly captures the UPA government’s acquiescence through the NPR to turn the Bangladeshi infiltrators into Indians. What a grave risk to the future of India and its security? Is anyone listening?.

(N)PR, a fraud, anti-national venture

(N)PR, a fraud, anti-national venture

‘The population enumeration in the Census 2011 has nothing to do with the citizenship issues under the citizenship law at this stage, because the census does not involve any preparation of ‘National Population Register’ (NPR) now, but only the collection of information for the preparation of NPR later.’ This is what the Union home minister means in his statement on the Census 2011 in Parliament (May 7). The acute legalism in the minister’s statement conceals the truth and presents a fake view of the population census for the NPR, thus totally whitewashing this ongoing fraud on the nation.

Start with what is undeniably a lie, even forgery. The title ‘National Population Register’ is itself faked. Neither the Indian Citizenship Act 1955 nor the Citizenship Rules 2003 speak of any ‘National’ Population Register. The Citizenship rules talk about just ‘Population Register’. The omission of the prefix ‘National’ here is no accident. It is intentional. This is self-evident from the citizenship rules, which, in the same breath, talk of ‘National Register of Indian Citizens’ (NRIC). The use of the prefix ‘National’ there is intentional in contrast. The reason why the Population Register is not similarly prefixed with ‘National’ as in the NRIC is obvious. The lawmakers knew that the Population Register is not a record of the Indian ‘National’ Population. That is why the Citizenship law titles it as ‘Population Register’, that is, it is ‘PR’, not ‘(N)PR’. But how then did the prefix ‘National’ get forged into the PR to make it (N)PR in the minister’s statement? Will he explain?

Saying that ‘the population census is the total process of collecting demographic, economic and social data’ the minister adds, ‘the particulars in respect of the individuals are kept confidential’. He further says that ‘the particulars collected’ ‘shall be verified’ afterwards under the citizenship law, and cases of ‘doubtful citizenship’ will be dealt with appropriately. Thus, the minister implies — yet not says explicitly — that the ongoing population census is not under the citizenship law, but exclusively under the census law. But, as the analysis here unfolds, the minister’s explanation that what the Census 2011 does is just to collect data for the Population Register and that the verification of the information would take place under the citizenship law later, is patently untrue, why, even a lie. A seer is needed to discover this? No.

The website of the minister’s own home department on Census 2011 uncovers it. The census manual in the website says: “the field-work of the House-listing and Housing Census and the National Population Register are being conducted simultaneously by the same enumerator”. And the answer to one of the FAQs in the website says: “The Census is a statutory exercise conducted under the provisions of the Census Act 1948 and Rules made there under. The NPR is being created under the provisions of the Citizenship Act and Rules.” So, admittedly, Census 2011 creates the PR under the citizenship law. And it involves enumeration under both laws — for housing under the census law and for population under the citizenship law. Does the minister’s statement that the census is purely a data collection under the census law just now survive the truth in his own website?

Now test the Union home minister’s statement on the rules under the citizenship law. The data for Population Register (PR) and National Register of Indian Citizens (NRIC) are collected under the citizenship law and rules, not the census law. The citizenship rules provide for population census thus: the government shall conduct house-to-house enumeration to collect details ‘including the citizenship status’; and the Registrar General of Citizen Registration (RGCR) under the citizenship law shall notify the period and duration of the enumeration. The particulars to be collected for the PR are also mentioned in the citizenship rules. So, the enumeration for PR is prescribed under the citizenship law, not census law. Therefore, the minister’s claim that the enumeration is under the census law and the later verification will be under the citizenship law is patently untrue.

The implication in his statement that the name of the registrar general, who is the authority under the census as well as citizenship laws, may have led to misunderstanding in the sense that he is involved from the side of the citizenship law, is deceptive. This subterfuge conceals the fact that the population details now being gathered are actually under and as prescribed in — but without complying with — the citizenship rules. But for this subterfuge, the minister will have to concede that the query in the ongoing enumeration, the Query No 11, to the effect ‘citizenship as declared’ is not only contrary to the citizenship law, but is actually a fraud on the law. Read on, with some patience as it is all about law.
It is the citizenship rules, not the census law, that provide for both the collection and verification of the population data. It is not that, as the minister pretends, information is collected under the census law now and verification takes place, later, under the citizenship law. Just take one mandate in citizenship rules. The citizenship rules direct that ‘during the verification process, particulars of such individuals whose citizenship is doubtful shall be entered with appropriate remark in the Population Register.’ Unless the enumerators are first asked to notice cases of doubtful citizenship, how will such cases come up for verification at all? But, instead of asking them to notice and record the cases of doubtful citizenship during enumeration, see how the census manual directs the enumerators to fill the space against Query No 11 ‘Nationality for each of the enumerated person has to be asked from the respondent and recorded. …… Please record the nationality of the respondent as declared by her/him for each of the persons enumerated. Do not get into any argument with the respondent regarding this.’(See Para 5.21.1 of general instructions). That is, when the citizenship rules ask for doubtful cases of citizenship to be identified, the census manual to collect details under the very citizenship rules virtually says ‘don’t doubt the respondents on their claim of nationality; just record what they say.’ How then will suspect cases of citizenship be discovered? Clearly, the ongoing enumeration is not intended to discover suspect citizenship, but to suppress them, and make them appear genuine. Can the minister deny that Query No 11, read with the census manual, exposes his lie?
Shockingly, anyone who had entered into India six months before the census, or any one who intends to stay for six months after, becomes a ‘usual resident’ under the ongoing census rules. Such persons, thanks to the census, can declare themselves as Indian citizens in response to Query No 11. And more shockingly, the government proposes to issue ‘National Identity Cards’ to all such people even though under the law, ‘National Identity Cards’ are allowed only for Indian citizens.

Imagine, like Kasab who did the mayhem in Mumbai on 26/11, a Pakistani enters India today and promises to be here for six more months, he is eligible to declare himself as an Indian citizen in response to Query No 11, also get a National Identity Card. He will be an Indian terrorist, not a Pakistani jihadi. According to intelligence sources, some 40,000 Pakistanis have entered India and after throwing their passports away, they have melted into Muslim-dominated areas. Under the Census 2011 they are ‘usual residents’, can declare themselves as Indian citizens and will now get National Identity Cards. After all the enumerators are directed to not to argue with them when they declare their nationality as Indian, and to just write as they claim.

QED: The ongoing population census is undoubtedly an anti-national venture. It is placing millions of timeless bombs all over India. Is the home minister, who seems lost in legalisms, aware?

Swine flue – a conspiracy. Truth comes out now.

Those who suspected a money- and greed-driven conspiracy behind the 2009 swine flu outbreak – declared
a pandemic by overzealous WHO officials and their advisers from within the industry – are being proven right
by recent revelations in Der Spiegel.

The article Reconstruction of a Mass Hysteria – The Swine Flu Panic of 2009 in Spiegel Online of March 12 will
hopefully not be the last one to show that the so-called pandemic of 2009 was engineered, but it does provide
ample information to show that the so-called ‘conspiracy theorist’ were far from being nutty or plain crazy.
Instead, so it emerges now, they had their finger right on the pulse of what had been happening.

For more details refer:

Sanskrit is his business lingo

Sanskrit is his business lingo
Sushilendra T Naik | TNN

http://epaper. timesofindia. com/Default/ Scripting/ ArticleWin. asp?From= Archive&Source=Page&Skin=TOINEW&BaseHref=TOIBG/ 2010/05/11&PageLabel=7&EntityId=Ar00701&ViewMode=HTML&GZ=T

Bijapur: These days, a revival in ancient languages is palpable, and Sanskrit is no longer a forgotten tongue. There is also talk of establishing a Sanskrit and Vedic university in the state. But off campus, right in the city, is a trader who uses the language for his day-to-day business.
3R Garments Shop, at Meenakshi Chowk in Bijapur city is owned by Ram Singh Rajput. He has eight employees, and for the past eight years, they have been using the language for business. Ram Singh says there is no difficulty in using the language. “After we started using Sanskrit, our customers increased. Most of the customers first want to talk and learn some Sanskrit, then they buy clothes.” Inadvertently, it has worked as an advertising gimmick.
Ram Singh is an active member of the Sanskrit Bharati organization. He had learnt Sanskrit at a 10-day camp, and then started using it at home. After that, he introduced it for the first time in his business. He has now done his MA in Sanskrit. His inspiration is North Karnataka’s most powerful seer, Siddeshwar swamiji. On many occasions, the seer has introduced Ram Singh to his followers as the “Sanskrit man and his family”, which inspired Singh to learn more.
His younger brothers, Mohan Singh and Vitthal Singh, also work in the shop. All of them speak Sanskrit fluently, though their mother tongue is Hindi.
According to the brothers, Sanskrit is the language of God, and learning it purifies a person’s life by reducing bad habits and arrogant behaviour. “We automatically become polite, and good thoughts come to our mind,” they say.
Says Mohan Singh: “Our customers believe more in us because of our language. They don’t bother to question the price, but pay what we quote because they feel we do not deceive anybody. We too keep their faith.”
Following this attraction at Ram Singh’s shop, now barbers, kirana shop owners, beauty parlours, cloth merchants and several traders have begun to use Sanskrit as their business language.