Posts Tagged 'mohan bhagwat'

Interaction with RSS chief Mohanji Bhagawat

Interaction with RSS chief Mohanji Bhagawat
30/05/2010 11:27:59 Courtesy:

15-May-2010 in Chennai.

Questions asked by Sri. Sadagopan (Vijayabharatham) and S. Aravindan Neelakandan (
When you became the Sar Sangha Chalak you visited Dhiksha Bhumi…

It is only natural thing. Dr. Ambedkar had visited RSS camp and had appreciated the absence of even trace of caste feelings among Swayam Sevaks. When Dr. Ambedkar converted to Buddhism Guruji remembered what Swami Vivekananda said about the nation needing the intellectual acumen of Sankara and the compassionate heart of Buddha. And it was an RSS man Dattopant Thengadi (the founder of Sangh workers’ union BMS) who was the election agent of Baba Saheb Ambedkar.

But there are people who see Ambedkar as enemy of Hinduism…

See…Dr. Ambedkar knew the good intentions of Sangh Hindus. But he also knew that at that time Hindus at large had not had change of heart with respect to Dalits. He knew that though Sangh wanted and would eventually achieve a Hindu society free of casteism, Sangh at that time, had neither the strength nor the authority to bring that change at once. He thought Dalits should not endure injustice till such a change would eventually come. So he converted. But he converted to Buddhism which is rooted in the Indian soil and which he considered as an inalienable part of Hindu culture. He also wanted to make sure that the depressed sections of the society were not lured away by failed alien ideologies like Marxism. In fact Ambedkar told Dattopant Thengadiji that he stands as the bulwark between Dalits and Marxism just as Guruji stands as bulwark between Marxism and non-Dalits. (Of course we consider Guruji not as representing any sectarian section of Hindu society but his heart and vision encompassed entire Hindu society including Dalits and non-Dalits.)

India Today reported that you eulogize Gandhiji in your addresses.

Oh…That should not be a surprise. Surely I did not discover Gandhiji in Sangh. Guruji has a whole lecture praising Mahatma. And the name of Mahatma Gandhi has entered the morning prayer of RSS long before I even became Prantha Pracharak. Gandhian vision of village development, Swadeshi, cow protection etc is harmonious with Sangh vision and mission. So if anyone is surprised because I mentioned Mahatma that surprise shows their ignorance of Sangh philosophy and history.

There are people who pit Ambedkar against Gandhi. How do you reconcile both?

All great leaders might have differences. But all of them valued society’s welfare and nation’s welfare. If we approach them in the same spirit, we can find harmonizing elements in them and learn from them in our own service to nation building. That has always been the approach of Sangh.

In Tamil Nadu there has been a strong movement to wean away Dalits from the national mainstream and Hindu culture. Does Sangh have any programme to counter this?

From the time of Meenakshipuram conversion, Sangh has paid special attention to Dalit problems in Tamil Nadu. There are many villages where untouchability has disappeared after Shakas appeared. In fact two villages which have been awarded Tamil Nadu government award for eradication of caste discrimination, are villages where Swayamsevaks have brought social harmony. In places where Dalits and non-Dalits have clashed Swayam Sevaks have been invited by both as peace makers. In Kerala also Sangh has worked dynamically for Dalit emancipation for example even at the famous Guruvayoor temple. Sangh has a clear vision that at every village access to water resources, living space, places of worship, hygienic conditions and cremation grounds should be common for all Hindus. In fact the numerical strength of Sangh activity and the disappearance of caste discrimination are directly proportional.

You have always stressed about Hindu-ness. Whom do you define as Hindus? Are religious minorities Hindus or non-Hindus?
All Indians who consider this land as their ancestral and sacred land are Hindus irrespective of their ways of worship. All Indians who follow the Dharmic values and Samskrti which this land has cherished are Hindus. Those who have alienated themselves as religious minorities should realize this truth for this is the truth about their own true self-identity. They are not the descendants of Babur or David but they are the descendants of Rama and Krishna and Bharatha. All those who fulfill these three conditions together are Hindus in Rashtreeya sense.

Women dressing her child
as Krishna on Janmashtami, Hyderabad.

What is Sangh view on environmental problems and sustainable development particularly in the light of threats like Global warming?

Our the Dharmic values and Samskrti as well as our way of life are always eco-friendly. We venerate nature. For us all nature is imbued with Divinity. Cow protection has been part of it. An enlightened environmental policy has to be scientific. For that we need models based on experiments. Sangh and Sangh-related organizations are conducting such experiments throughout India. Also we should remember that a nation like Bharath has diverse eco-zones and we cannot have a single model and the regional environmental models have to be based on localized experiments. As I said there are many experiments like for example at Chitrakoot and in many villages in Maharashtra, Karnataka and Kerala. They will give us inputs to develop localized models for environmental policies which in turn will help us develop frame an enlightened and scientific policy for environmental problems and sustainable development.
With respect to science and spirituality India has an unique position among world civilizations.

What is Sangh view with respect to science, Indian culture and world future?

For Hindus Science and Spirituality are not opposed. They are two sides of the same coin. Upanishad says that those who pursue only physical sciences (without the knowledge of inner sciences) fall into darkness. But those who pursue only inner sciences ignoring physical sciences fall into even greater darkness. For those who seek only liberation (Moksha) and not Artha (Economic welfare) and Kama (worldly pleasures) perhaps inner sciences alone may suffice. But for those who live in society, for them also Moksha is the goal but they also seek Artha and gratify Kama and in doing this the regulating principle is Dharma. This integral approach to life has made Hindu society approach science and technology in a holistic manner. In fact Dharmic values and Samskrti of Hindus never had problems with science (unlike the western society). However this is the theory. This is the principle that we have in our Sastras. The world will have to accept this approach to life. But that will happen and that can happen only when we produce large number of scientists who shall contribute to the improvement of welfare of humanity. World will listen only to those who have strength. So Hindus have to become strong if Mother Bharathi’s voice has to be respected and if Her vision has to be accepted by the world community. Working towards that is the duty of every one of us.

RSS service projectsmultiply ten-fold

RSS service projectsmultiply ten-fold
TNN 4 November 2009, 07:58am IST

NAGPUR: It’s political offshoot, Bharatiya Janata Party, may be in a disarray and desperately trying to get out of the knots it has tied for

itself. But the parent organisation and Hindutva fountainhead Rashtriya Swayamsevak Sangh (RSS) can take immense pride in having spread its wings far and wide through its social service projects. Recording an impressive growth, the service units of the Sangh parivar grew ten times in little over one decade.

‘Sewa Disha’ a special journal published by RSS front organisation released to the media on Tuesday reveals that its service projects all over the country that numbered 15,063 in 1997 have grown into a massive network of 1,57,776 in 2009. The journal, published once in five years, gives full account of the service work done by the innumerable units of the Sangh parivar, said RSS spokesman Manmohan Vaidya.

The service projects are engaged mainly in four fields– education, healthcare, social work and economic self-reliance. Of the total 1.5 lakh projects, nearly 40% or 59,498 are into imparting education. This work is mainly done through Vanvasi Kalyan Ashram (3147 units), Rashtriya Sewa Bharti (20,500 schools), Vishwa Hindu Parishad (25, 922 units), Vidya Bharti (9682) units, Rashtriya Sevika Sangh (149 units) and Akhil Bhartiya Vidyarthi Parishad (98 units). Similarly, 38,582 health-related units are being currently operated through mainly Seva Bharti, VHP, Bharat Vikas Parishad and Vanvasi Kalyan Ashrams. While the number of social projects that do village development to disaster management have now grown 42,304, economic activity is being executed through 17,392 projects, according to the journal.

Its in Kerala that the RSS projects have grown the most– from 688 in 2004 to 8921 this year while Karnataka follows with 9662 projects, up from 2535 in five years ago. Practically every state has RSS presence through these projects. Special attention is paid to north-eastern states that are reeling under insurgency problem and in difficult terrains like jungles, hills and the strife-ridden Jammu and Kashmir to spread education and health in places where the government facilities are non-existent or neglected.

“I can tell my personal experience having been associated with such projects in Gujarat. At Deoghar village in Kutch, the Sangh shakhas have succeeded in eradicating vices like alcoholism and brought harmony by ending group rivalries among villagers,” said Vaidya who worked for a long time in the western state. From basic education through ‘Ekal Vidyalaya'( one-teacher schools) launched by the Pophali couple in Jharkhand to special projects for higher learning, research and promoting sustainable, organic farming the ‘Seva’ units are holding the RSS flag high across the nation, said Vaidya.

No need to compromise on Hindutva, says Bhagwat

JU bends, allows BJP, RSS chiefs to speak–allows-BJP–RSS-chiefs-to-speak/480403
No need to compromise on Hindutva, says Bhagwat

June 24, 2009 | Email | Print |

Mohit Kandhari | Jammu

Rashtriya Swayamsevak Sangh (RSS) chief Mohanrao Bhagwat on Tuesday liberally told BJP top brass not to compromise with its core ideology of ‘Hindutva’ and to remain firm on ‘Hindu’ way of life in order to realise the dream of strong ‘Bharat’.

Addressing a Rashtra Jagran Sabha on the occasion of 57th death anniversary of founder president of Bharatiya Jana Sangh Dr Syama Prasad Mookerjee in Jammu university auditorium RSS Chief said, ‘Hindutva’ is identity of India and Indians should feel proud of their identity as it is emerging as strong Nation in the new world order.

“All the inhabitants of Hindusthan are Hindus by virtue of their culture and way of life. “We have no problem if someone else chose to describe this way of life using another term but we will continue to call it ‘Hindutva’ even at the cost of becoming unpopular.

“We talk of coexisting together and emerging stronger but attmepts are being made to divide the civil society on communal lines, he warned true nationalists to keep a tight watch on such forces in order to expose their sinister designs.

Referring to the drop in the popularity charts among civil society, RSS Chief said,”Sangh is not concerned over gaining ‘unpopularity’ which sticking to the core ideology of Hindutva.

“If we are true Indians we are nothing else but Indians and there is no scope for further debate”.

Paying glowing tributes to Dr Shyama Prasad Mookerjee, RSS Chief said, if we will follow foot steps of Dr Mookerjee we will be able to find many answers.