Posts Tagged 'sanskrit'

Sanskrit is his business lingo

Sanskrit is his business lingo
Sushilendra T Naik | TNN

http://epaper. timesofindia. com/Default/ Scripting/ ArticleWin. asp?From= Archive&Source=Page&Skin=TOINEW&BaseHref=TOIBG/ 2010/05/11&PageLabel=7&EntityId=Ar00701&ViewMode=HTML&GZ=T

Bijapur: These days, a revival in ancient languages is palpable, and Sanskrit is no longer a forgotten tongue. There is also talk of establishing a Sanskrit and Vedic university in the state. But off campus, right in the city, is a trader who uses the language for his day-to-day business.
3R Garments Shop, at Meenakshi Chowk in Bijapur city is owned by Ram Singh Rajput. He has eight employees, and for the past eight years, they have been using the language for business. Ram Singh says there is no difficulty in using the language. “After we started using Sanskrit, our customers increased. Most of the customers first want to talk and learn some Sanskrit, then they buy clothes.” Inadvertently, it has worked as an advertising gimmick.
Ram Singh is an active member of the Sanskrit Bharati organization. He had learnt Sanskrit at a 10-day camp, and then started using it at home. After that, he introduced it for the first time in his business. He has now done his MA in Sanskrit. His inspiration is North Karnataka’s most powerful seer, Siddeshwar swamiji. On many occasions, the seer has introduced Ram Singh to his followers as the “Sanskrit man and his family”, which inspired Singh to learn more.
His younger brothers, Mohan Singh and Vitthal Singh, also work in the shop. All of them speak Sanskrit fluently, though their mother tongue is Hindi.
According to the brothers, Sanskrit is the language of God, and learning it purifies a person’s life by reducing bad habits and arrogant behaviour. “We automatically become polite, and good thoughts come to our mind,” they say.
Says Mohan Singh: “Our customers believe more in us because of our language. They don’t bother to question the price, but pay what we quote because they feel we do not deceive anybody. We too keep their faith.”
Following this attraction at Ram Singh’s shop, now barbers, kirana shop owners, beauty parlours, cloth merchants and several traders have begun to use Sanskrit as their business language.

Sanskrit is second official language in Uttarakhand

Sanskrit is second official language in Uttarakhand
By Ravindra Saini

It is a great irony that in India, 18 states have made Urdu their second official language under the appeasement policy but for the first time the Uttarakhand government took the right decision by declaring Sanskrit the second official language. -KS Sudarshan, former RSS Sarsanghachalak

Against the mad race among certain states declaring Urdu as second official language, Uttarakhand became the first State in the country to declare Sanskrit as second official language. The State Assembly passed a Bill to this effect recently. Now, it is hoped that the much-neglected language would flourish in the State.

It is a well known fact that Sanskrit is a very scientific language and even many words of English have been taken from Sanskrit. Uttarakhand has long association with Sanskrit as many great Sanskrit scholars belong to this region. Kalidasa was born in Uttarakhand at Kavitha and by his writings he not only established his reputation as one of the all time great playwright, but also contributed towards promotion of Sanskrit also as Devvani.

As per the constitutional provisions, Article 345 determines the official language or languages and under the provision of Article 346 and 347 the Legislative Assembly of any State may adopt any of language/languages indicated in the 8th Schedule of the Constitution as its official language. Under the provision contained in the Article 345 of the Constitution Uttarakhand adopted Sanskrit as second official language. It is a well known fact that Article 343 of the Constitution declares Hindi as official language of the Indian Republic. In the case (AIR 1995 (SC 293) of Santosh Kumar and Others Vs Union Ministry of Human Recourse, the Supreme Court too made it clear that study of Sanskrit is not against secularism, rather, the study of Sanskrit is compulsory for the development of Sanskrit language.

Thus, the Uttarakhand Assembly has set an example for other states in the country by declaring Sanskrit as second official language. The Rajbhasha Vidheyak was brought in the Assembly to make Sanskrit as second official language as people of the State have keen interest in the language. They tend to use Sanskrit on special auspicious occasions with extreme regards. There are primary, intermediate, graduate and postgraduate Sanskrit medium schools and colleges also in the State which contribute to spread and learning of Sanskrit. The State government is providing all possible help to these schools and colleges and is trying its best to remove all their problems and obstacles which hinder their progress. That is why the State government decided to make Sanskrit the second official language.

This decision of the government would certainly help in flourishing and promoting Sanskrit in the State. Former RSS Sarsanghachalak Shri KS Sudarshan and many Sanskrit scholars felicitated Dr Nishank in Haridwar for this courageous step. Shri Sudarshan described it a historical and commendable decision. He said the decision is according to the sentiments of the people since so many saints and rishis dwelt and learnt spiritual values through Sanskrit. It is a great irony that in India, 18 states have made Urdu their second official language under the appeasement policy but for the first time the Uttarakhand government took the right decision by declaring Sanskrit the second official language, he said.

Talking to Organiser Chief Minister Dr Ramesh Pokhriyal ‘Nishank’ said the decision has been welcomed with great enthusiasm by the people from all nooks and corners of the State, the country and abroad. “Other states should learn from the decision. They should think of the rich great cultural heritage of India which made Bharat Vishvaguru. I feel all should work for the glorious future of Bharatmata ‘giving up all selfish interests and should declare Sanskrit as second official language of Bharat. Uttarakhand is the school of Sanskrit. It is due to the Sanskrit language that India is respected in the entire world,” he said.

Praising the step taken by Dr Nishank former Chief Minister of Uttarakhand and veteran BJP leader Shri Nityanand Swami described it a historical decision which should be appreciated by all. He said the party had promised it in its election manifesto and it is good that the promise has been materialised.

Uttarakhand Sanskrit Academy is organising different programmes to facilitate the publicity and promotion of Sanskrit in the State. Through many programmes, the Academy is going to establish direct contact with the people of Uttarakhand. One such programme is Sanskrit Natya Yatra. For the first time school children in the State have been selected to undergo a 20-day drama-training programme. The trained students staged dramas at six locations across the State. The play Karnabharam composed by Mahakavi Bhas was staged by them at girls’ inter college at Srinagar. Prior to the performance in Srinagar, the Sanskrit plays were staged in Haridwar, Rishikesh, Bageshwar and Joshimath as part of the Sanskrit Natya Yatra. The Yatra concluded in Chamba. The students were trained by noted Sanskrit drama director Shri Suresh Babu of Sanskrit Department of Kaladi University in Kerala.

In order to elicit a connection between students and Sanskrit in the State the Academy had during

August last year organised different events in all the 95 developmental blocks. These events included Sanskrit plays, group singing, dance, debate, oration and general knowledge competitions. The Academy also initiated efforts aimed at facilitating the provision of Sanskrit Gram status to Bhanataula village in Bageshwar district. The Academy will also put efforts towards it from Kimotha village which has already been accorded the status of Sanskrit Gram in Chamoli district.

http://www.organiser.org/dynamic/modules.php?name=Content&pa=showpage&pid=327&page=8

Bajaj Ad in Samskrit

Recently, Bajaj has produced an ad on Discover bike. It talks about Samskeit speaking village Mattur near Shimomga. Very nice to hear Samskrit words. Here is the link to the video of the advertisement. http://www.youtube.com/watch?v=8FTVGNdDp2o

Now read Taslima Nasreen, other authors in Sanskrit

http://www.thaindian.com/newsportal/uncategorized/now-read-taslima-nasreen-other-authors-in-sanskrit_100119421.html

Now read Taslima Nasreen, other authors in Sanskrit

November 15th, 2008 – 4:57 pm ICT by IANS –

Lucknow, Nov 15 (IANS) Literary works of well-known Bangladeshi author Taslima Nasreen and several others will soon be available in Sanskrit, an official said here Saturday.”The move will help the revival of Sanskrit language and will also make it popular amongst masses,” said C.K. Shastri, general secretary of Samskrita Bharati that has undertaken the project to translate nearly 10,000 books in various languages into Sanskrit.

“We have entrusted Sanskrit scholars from all over India for the translation work,” he added.

Under the project, literary works in English, Hindi, Malayalam, Telugu, Marathi and other regional languages would be translated into Sanskrit.

The first phase of the project, which has already been initiated, will be for nearly 1,000 books in ten categories, including novels, biographies, science, religion and culture.

Sanskrit speaking village in Madhya Pradesh

Sanskrit speaking village in Madhya Pradesh
Sanskrit boulevard Aditya Ghosh, Hindustan Times
September 20, 2008

Prem Narayan Chauhan pats his oxen, pushing them to go a little faster. Ziighrataram, ziighrataram chalanti, he urges them. The animals respond to their master’s call, picking up pace on the muddy path that leads to his 10-acre cornfield.  Chauhan, 35, dropped out of school early, after Class II. He does not consider it remarkable that he speaks what is considered a dying language (or that his oxen respond to it).

For him, Sanskrit is not a devabhasha, the language of the gods, but one rooted in the commonplace, in the ebb and flow of everyday life in Jhiri, the remote hamlet in Madhya Pradesh, where he lives.  Mutterings under banyan trees, chit-chat in verandahs, pleasantries on village paths, disputes in the panchayat — in Jhiri, it’s all in Sanskrit. 

And then, a cellphone rings. The moment of contemporary reality is fleeting. Anachronism and Amar Chitra Katha take over as the conversation begins: “Namo, namah. Tvam kutra asi?” (Greetings. Where are you?) A lost world rediscoveredJhiri is India’s own Jurassic Park. A lost world that has been recreated carefully and painstakingly, but lives a precarious existence, cut off from the compelling realities of the world outside.   

The 1,000-odd residents of this hamlet, 150 km north of Indore, hardly speak the local dialect, Malwi, any longer. Ten years have been enough for the Sanskritisation of life here. Minus the Brahminical pride historically associated with the language —  Jhiri has just one Brahmin family.  The much-admired 24-year-old Vimla Panna who teaches Sanskrit in the local school belongs to the Oraon tribe, which is spread over Chhattisgarh and Jharkhand. And the village is an eclectic mix of Kshatriyas, Thakurs, Sondhias, Sutars and the tribal Bhils.  Panna has been key in popularising Sanskrit with the women of Jhiri. With mothers speaking the language, the children naturally follow.   Take 16-year-old unlettered Seema Chauhan. She speaks Sanskrit as fluently as Panna, who studied the language for seven years for her Master’s degree.

Chauhan is a livewire, humouring and abusing the village girls in Sanskrit. “I just listened to Vimla didi,” she says. “In fact, I’m often at a loss for words in Malwi.” Just married to a man from a neighbouring village, she says confidently, “My children will speak in Sanskrit because I will talk to them in it.”  As eight-year-old Pinky Chauhan joins us, she greets me politely: “Namo namaha. Bhavaan kim karoti?” (What brings you here?) Her father Chander Singh Chauhan laughs and says, “My wife started speaking to me in this language, so I learnt it to figure out what she was saying behind my back.” Let’s get official Mukesh Jain, CEO, Janpad Panchayat, Sarangpur tehsil (which includes Jhiri), recalls, “I could not believe it when I first came here. It can get difficult during official interactions, but we encourage them.” All kinds of logistical problems crop up in Jhiri.

This year, 250 students did their school-leaving exams in Sanskrit. “A Sanskrit teacher had to work along with all the examiners of other subjects,” says Jain. 

But there are some positive offshoots too. Thanks to Sanskrit, Jhiri has re-discovered some lost technologies of irrigation, conservation and agriculture from the old scriptures.

A siphon system of water recharging, for instance, resulted in uninterrupted water supply through the year in the fields. Small check-dams, wells and irrigation facilities followed.  “It is matter of pride for us to retrieve these old techniques from the scriptures. With no help from the government and without using any artificial systems, we’ve reaped great benefits,” says Uday Singh Chauhan, president of the Vidya Gram Vikash Samity, which runs development programmes in the village.  But Jhiri’s pride stops at Sanskrit. The first doctor, engineer, economist, scientist or linguist is yet to walk out from it. After finishing school, most village youth join a political party.  Electricity is a matter of luxury, so is sanitation. Even the school does not have a toilet, which is the single biggest reason for girls dropping out at the senior secondary level. The average age of marriage for women is 14. Even Panna, who was thinking of doing her PhD, had to give in to the wishes of the wise men of Jhiri who got her married to the other schoolteacher, Balaprasad Tiwari.

There is no public transport; an Internet connection is unimaginable. Jhiri desperately needs to connect to the rest of the world, to explore its infinite possibilities, to grow.  But Jhiri is still a success story, especially when you consider that a similar experiment, started a couple of decades ago in Muttur village of Karnataka’s Shimoga district, failed, because of the caste factor — it remained caged with Brahmin  patrons. “About 80 per cent people of the village are Brahmins who know Sanskrit but won’t speak it. This is because the carpenters and blacksmiths would not respond to it,” says Dr Mathur Krishnaswami, head of the Bharatiya Vidya Bhavan, Bangalore, who was involved with the movement.  “No language in the world can survive until the common man starts speaking it,” he points out.   Muttur failed. Jurassic Park destroyed itself. Jhiri must not.